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Apoteichisis

The Old Testament

Proverbs 11

ΠΑΡΟΙΜΙΑΙ ΣΟΛΟΜΩΝΤΟΣ · 11

Brenton 11:1

False balances are an abomination before the Lord: but a just weight is acceptable unto him.

Brenton 11:2

Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom.

Source notes (1)
  • See Appendix.
Brenton 11:3

When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy.

Source notes (2)
  • the Alexandrine text reads: “The integrity of the upright shall guide them, but the overthrow of the rebellious shall spoil them.”
  • Comp. Heb.
Brenton 11:5

Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.

Source notes (1)
  • Gr. right divides.
Brenton 11:6

The righteousness of upright men delivers them: but transgressors are caught in their own destruction.

Brenton 11:7

At the death of a just man his hope does not perish: but the boast of the ungodly perishes.

Brenton 11:8

A righteous man escapes from a snare, and the ungodly man is delivered up in his place.

Brenton 11:9

In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous.

Brenton 11:10

In the prosperity of righteous men a city prospers:

Source notes (1)
  • See Appendix which gives the Alexandrine text as: “[note - Part of verse 10.]— but at the destruction of the wicked there is exultation.”
Brenton 11:11

but by the mouths of ungodly men it is overthrown.

Brenton 11:12

A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.

Brenton 11:13

A double-tongued man discloses the secret counsels of an assembly: but he that is faithful in spirit conceals matters.

Source notes (1)
  • See chap 20. 27.
Brenton 11:14

They that have no guidance fall like leaves: but in much counsel there is safety.

Source notes (1)
  • Or, governance.
Brenton 11:15

A bad man does harm wherever he meets a just man: and he hates the sound of safety.

Brenton 11:16

A gracious wife brings glory to her husband: but a woman hating righteousness is a theme of dishonour. The slothful come to want: but the diligent support themselves with wealth.

Source notes (2)
  • Gr. raises.
  • Gr. manly.
Brenton 11:17

A merciful man does good to his own soul: but the merciless destroys his own body.

Brenton 11:18

An ungodly man performs unrighteous works: but the seed of the righteous is a reward of truth.

Brenton 11:19

A righteous son is born for life: but the persecution of the ungodly ends in death.

Brenton 11:20

Perverse ways are an abomination to the Lord: but all they that are blameless in their ways are acceptable to him.

Brenton 11:21

He that unjustly strikes hands shall not be unpunished: but he that sows righteousness shall receive a faithful reward.

Brenton 11:22

As an ornament in a swine's snout, so is beauty to an ill-minded woman.

Brenton 11:23

All the desire of the righteous is good: but the hope of the ungodly shall perish.

Brenton 11:24

There are some who scatter their own, and make it more: and there are some also who gather, yet have less.

Source notes (1)
  • Gr. diminished.
Brenton 11:25

Every sincere soul is blessed: but a passionate man is not graceful.

Brenton 11:26

May he that hoards corn leave it to the nation: but blessing be on the head of him that gives it.

Brenton 11:27

He that devises good counsels seeks good favour: but as for him that seeks after evil, evil shall overtake him.

Brenton 11:28

He that trusts in wealth shall fall; but he that helps righteous men shall rise.

Source notes (1)
  • See 1 Tim. 5. 8.
Brenton 11:29

He that deals not graciously with his own house shall inherit the wind; and the fool shall be servant to the wise man.

Brenton 11:30

Out of the fruit of righteousness grows a tree of life; but the souls of transgressors are cut off before their time.

Brenton 11:31

If the righteous scarcely be saved, where shall the ungodly and the sinner appear?

Source notes (1)
  • See 1 Pet.

Brenton supplied wording, small capitals, translation notes, Greek wording, and edition-specific verse identifiers are retained. Parallel passages keep each edition's own references. Editions and sources.