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Apoteichisis
1st to 2nd c.Documented

St Ignatius of Antioch, the God bearer

Ἅγιος Ἰγνάτιος ὁ Θεοφόρος

The earliest voice after the Apostles on the one altar and the one bishop, and equally the earliest to command flight from heresy as from poison. His seven letters, written on the road to martyrdom, are the charter of both sides of this library's subject.

Feast day
20 December
Century
1st to 2nd c.
Region
Antioch; martyred at Rome
Rank
Bishop of Antioch; hieromartyr

Biography

Ignatius was the second or third bishop of Antioch after the Apostles, held by tradition to have known the Apostle John. Condemned under Trajan around the year 107, he was marched under guard across Asia Minor to be thrown to the beasts at Rome, and on the road he wrote seven letters to the churches, received ever since among the most precious documents of the age after the Apostles.

The letters were written by a man going willingly to death, and their whole concern is the unity of the Church he was leaving: one bishop, one presbytery, one Eucharist, one altar, and no fellowship with the teachers of strange doctrine. He was devoured in the Roman amphitheatre, and the Church of Antioch gathered what the beasts left as relics.

The controversy

  • Docetist teachers, who denied that the Lord truly took flesh and truly suffered, and Judaizing teachers were circulating among the churches of Asia, holding separate assemblies and drawing disciples away from the bishop.
  • Against them Ignatius bound the Church visibly to the bishop and the one Eucharist, and with the same pen commanded the faithful to abstain from the heretics entirely, as from deadly plants and poisoned food.

Position taken

  • The Church's unity is eucharistic and visible: one Eucharist, one altar, one bishop with the presbytery and deacons. To raise a second altar or follow a maker of schism is to fall from the kingdom.
  • The same order that binds the faithful to the bishop binds them away from the false teacher: heresy is deadly poison in sweet wine, and the faithful are to abstain from it entirely. Ignatius never sets the two commands against each other; the bishop is followed as he stands in the faith of Jesus Christ.

Quotations

Each quotation carries its source and a verification status. Unverified items await checking against a cited edition; placeholders mark texts not yet inserted.

Church FatherDocumented
Keep yourselves from those evil plants which Jesus Christ does not tend, because they are not the planting of the Father. Not that I have found any division among you, but exceeding purity. If any man follows him that makes a schism in the Church, he shall not inherit the kingdom of God. If any one walks according to a strange opinion, he agrees not with the passion of Christ.
St Ignatius, To the Philadelphians 3 (ANF I), checked against the public domain translation
Church FatherDocumented
Σπουδάσατε οὖν μιᾷ εὐχαριστίᾳ χρῆσθαι· μία γὰρ σὰρξ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ ἓν ποτήριον εἰς ἕνωσιν τοῦ αἵματος αὐτοῦ· ἓν θυσιαστήριον, ὡς εἷς ἐπίσκοπος, ἅμα τῷ πρεσβυτερίῳ καὶ διακόνοις.
Take heed, then, to have but one Eucharist. For there is one flesh of our Lord Jesus Christ, and one cup to show forth the unity of His blood; one altar; as there is one bishop, along with the presbytery and deacons, my fellow servants.
St Ignatius, To the Philadelphians 4 (ANF I), checked against the public domain translation
Church FatherStrongly supported
Use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy. For heretics mix up Jesus Christ with their own poison, like those who administer a deadly drug in sweet wine, which he who is ignorant of takes with a fatal pleasure.
St Ignatius, To the Trallians 6 (ANF I)

Related canons

Bibliography

  • The Epistles of St Ignatius, Ante Nicene Fathers vol. I (public domain).
  • Lightfoot, The Apostolic Fathers, Part II (Greek text).