Skip to content
Apoteichisis
3rd to 4th c.Documented

St Anthony the Great

Ὅσιος Ἀντώνιος ὁ Μέγας

The father of the monks kept, in the desert, the exact discipline the confessors kept in the cities: obedience to the Church's order, and no communion at all with schismatics and heretics. When the Arians claimed him, the old man came down to Alexandria to anathematize them publicly.

Feast day
17 January
Century
3rd to 4th c.
Region
Egypt (the inner desert)
Rank
Father of monasticism; ascetic

Biography

Anthony was born in Egypt around 251, gave away his inheritance at the Gospel's word, and withdrew by stages into the desert, where his warfare and his sweetness drew the multitude of disciples from whom monasticism descends. St Athanasius, who knew him, wrote his Life shortly after his death in 356, at the age of about one hundred and five.

The Life records two descents from the desert into the city: once during the persecution, to strengthen the martyrs, and once in his extreme old age, at the bishops' summons, to confound the Arians. He died in the inner mountain, having charged his disciples with his last breath to keep the faith of the Fathers and to have no fellowship with the schismatics or the heretics.

The controversy

  • The Meletian schismatics of Egypt, who had divided the Church over the treatment of the lapsed, sought the prestige of his name; so did the Manichaean heretics; and the Arians finally spread the lie that his opinions were the same as theirs.
  • Anthony answered the lie in person: he came down to Alexandria, denounced the Arian heresy publicly as the forerunner of Antichrist, and returned to the desert.

Position taken

  • Total abstention from the communion of schismatics and heretics, joined to full obedience to the Church's lawful order: the Life records in one breath that he honoured the bishops and clergy, and that he never once communed with the separated.
  • The refusal was not learned from books but from the discernment of the desert: he judged that intercourse with them was harmful and destructive to the soul, and he taught his monks the same to his last hour.

Quotations

Each quotation carries its source and a verification status. Unverified items await checking against a cited edition; placeholders mark texts not yet inserted.

Church FatherDocumented
And he was altogether wonderful in faith and religious, for he never held communion with the Meletian schismatics, knowing their wickedness and apostasy from the beginning; nor had he friendly dealings with the Manichaeans or any other heretics; or, if he had, only as far as advice that they should change to piety. For he thought and asserted that intercourse with these was harmful and destructive to the soul.
St Athanasius, Life of Antony 68 (NPNF II.4), checked against the public domain translation
Church FatherDocumented
Have no fellowship with the most impious Arians. For there is no communion between light and darkness.
St Athanasius, Life of Antony 69 (NPNF II.4), Anthony at Alexandria, checked against the public domain translation
Church FatherStrongly supported
A time is coming when men will go mad, and when they see someone who is not mad, they will attack him, saying: You are mad, you are not like us.
Apophthegmata Patrum, Alphabetical Collection, Anthony 25 (rendered from the public domain Greek)

Bibliography

  • St Athanasius, Life of Antony, Nicene and Post Nicene Fathers series II vol. 4 (public domain).
  • Apophthegmata Patrum, Alphabetical Collection (PG 65).