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Apoteichisis

The Old Testament

1 Kingdoms 20

ΒΑΣΙΛΕΙΩΝ Α΄ · 20

Brenton 20:1

And David fled from Navath in Rama, and comes into the presence of Jonathan; and he said, What have I done, and what is my fault, and wherein have I sinned before thy father, that he seeks my life?

Brenton 20:2

And Jonathan said to him, Far be it from thee: thou shalt not die: behold, my father will not do any thing great or small without discovering it to me; and why should my father hide this matter from me? this thing is not so.

Source notes (1)
  • Gr. and will not uncover my ear.
Brenton 20:3

And David answered Jonathan, and said, Thy father knows surely that I have found grace in thy sight, and he said, Let not Jonathan know this, lest he refuse his consent: but as the Lord lives and thy soul lives, as I said, the space is filled up between me and death.

Brenton 20:4

And Jonathan said to David, What does thy soul desire, and what shall I do for thee?

Brenton 20:5

And David said to Jonathan, Behold, to-morrow is the new moon, and I shall not on any account sit down to eat, but thou shalt let me go, and I will hide in the plain till the evening.

Brenton 20:6

And if thy father do in anywise enquire for me, then shalt thou say, David earnestly asked leave of me to run to Bethleem his city, for there is there a yearly sacrifice for all the family.

Source notes (2)
  • Or, notice me as present or absent.
  • Gr. sacrifice of days. Hebraism.
Brenton 20:7

If he shall say thus, Well,— all is safe for thy servant: but if he shall answer harshly to thee, know that evil is determined by him.

Source notes (1)
  • Gr. peace to thy servant.
Brenton 20:8

And thou shalt deal mercifully with thy servant; for thou hast brought thy servant into a covenant of the Lord with thyself: and if there is iniquity in thy servant, slay me thyself; but why dost thou thus bring me to thy father?

Brenton 20:9

And Jonathan said, That be far from thee: for if I surely know that evil is determined by my father to come upon thee, although it should not be against thy cities, I will tell thee.

Brenton 20:10

And David said to Jonathan, Who can tell me if thy father should answer roughly?

Brenton 20:11

And Jonathan said to David, Go, and abide in the field. And they went out both into the field.

Brenton 20:12

And Jonathan said to David, The Lord God of Israel knows that I will sound my father as I have an opportunity, three several times, and, behold, if good should be determined concerning David, and I do not send to thee to the field,

Source notes (1)
  • Heb. השליח the third day.
Brenton 20:13

God do so to Jonathan and more also: as I shall also report the evil to thee, and make it known to thee, and I will let thee go; and thou shalt depart in peace, and the Lord shall be with thee, as he was with my father.

Brenton 20:14

And if indeed I continue to live, then shalt thou deal mercifully with me; and if I indeed die,

Source notes (1)
  • Gr. I yet being alive.
Brenton 20:15

thou shalt not withdraw thy mercy from my house for ever: and if thou doest not, when the Lord cuts off the enemies of David each from the face of the earth,

Source notes (1)
  • Gr. The meaning of the Heb. is here greatly obscured.
Brenton 20:16

should it happen that the name of Jonathan be discovered by the house of David, then let the Lord seek out the enemies of David.

Brenton 20:17

And Jonathan swore yet again to David, because he loved the soul of him that loved him.

Brenton 20:18

And Jonathan said, To-morrow is the new moon, and thou wilt be enquired for, because thy seat will be observed as vacant.

Brenton 20:19

And thou shalt stay three days, and watch an opportunity, and shalt come to thy place where thou mayest hide thyself in the day of thy business, and thou shalt wait by that ergab.

Source notes (2)
  • Gr. act thrice.
  • A corruption of the Heb. ezel.
Brenton 20:20

And I will shoot three arrows, aiming them at a mark.

Source notes (2)
  • Gr. with.
  • The Heb. has been turned into a proper name.
Brenton 20:21

And behold, I will send a lad, saying, Go find me the arrow.

Brenton 20:22

If I should expressly say to the lad, The arrow is here, and on this side of thee, take it; then come, for it is well with thee, and there is no reason for fear, as the Lord lives: but if I should say thus to the young man, The arrow is on that side of thee, and beyond; go, for the Lord hath sent thee away.

Brenton 20:23

And as for the word which thou and I have spoken, behold, the Lord is witness between me and thee for ever.

Brenton 20:24

So David hides himself in the field, and the new month arrives, and the king comes to the table to eat.

Source notes (1)
  • Or, moon.
Brenton 20:25

And he sat upon his seat as in former times, even on his seat by the wall, and he went before Jonathan; and Abenner sat on one side of Saul, and the place of David was empty.

Source notes (1)
  • Gr. once and once.
Brenton 20:26

And Saul said nothing on that day, for he said, It seems to have fallen out that he is not clean, because he has not purified himself.

Brenton 20:27

And it came to pass on the morrow, on the second day of the month, that the place of David was empty; and Saul said to Jonathan his son, Why has not the son of Jessæ attended both yesterday and to-day at the table?

Brenton 20:28

And Jonathan answered Saul, and said to him, David asked leave of me to go as far as Bethleem his city;

Brenton 20:29

and he said, Let me go, I pray thee, for we have a family sacrifice in the city, and my brethren have sent for me; and now, if I have found grace in thine eyes, I will even go over and see my brethren: therefore he is not present at the table of the king.

Source notes (1)
  • Gr. given a charge for me.
Brenton 20:30

And Saul was exceedingly angry with Jonathan, and said to him, Thou son of traitorous damsels! for do I not know that thou art an accomplice with the son of Jessæ to thy shame, and to the shame of thy mother's nakedness?

Source notes (1)
  • Lit. deserting in a military sense.
Brenton 20:31

For so long as the son of Jessæ lives upon the earth, thy kingdom shall not be established: now then send and take the young man, for he shall surely die.

Source notes (2)
  • Gr. all the days that.
  • Gr. is a son of death.
Brenton 20:32

And Jonathan answered Saul, Why is he to die? what has he done?

Source notes (1)
  • Gr. does he die.
Brenton 20:33

And Saul lifted up his spear against Jonathan to slay him: so Jonathan knew that this evil was determined on by his father to slay David.

Brenton 20:34

And Jonathan sprang up from the table in great anger, and did not eat bread on the second day of the month, for he grieved bitterly for David, because his father determined on mischief against him.

Brenton 20:35

And morning came, and Jonathan went out to the field, as he appointed to do for a signal to David, and a little boy was with him.

Brenton 20:36

And he said to the boy, Run, find me the arrows which I shoot: and the boy ran, and Jonathan shot an arrow, and sent it beyond him.

Brenton 20:37

And the boy came to the place where the arrow was which Jonathan shot; and Jonathan cried out after the lad, and said, The arrow is on that side of thee and beyond thee.

Brenton 20:38

And Jonathan cried out after his boy, saying, Make all speed, and stay not. And Jonathan's boy gathered up the arrows, and brought the arrows to his master.

Brenton 20:39

And the boy knew nothing, only Jonathan and David knew.

Brenton 20:40

And Jonathan gave his weapons to his boy, and said to his boy, Go, enter into the city.

Brenton 20:41

And when the lad went in, then David arose from the argab, and fell upon his face, and did obeisance to him three times, and they kissed each other, and wept for each other, for a great while.

Source notes (1)
  • Gr. See v. 19.
Brenton 20:42

And Jonathan said to David, Go in peace, and as we have both sworn in the name of the Lord, saying, The Lord shall be witness between me and thee, and between my seed and thy seed for ever—even so let it be.

Brenton supplied wording, small capitals, translation notes, Greek wording, and edition-specific verse identifiers are retained. Parallel passages keep each edition's own references. Editions and sources.